19 Umthetho wokuqonda konke okubizwa ngokuthi “isifo” njengengxenye yohlelo olukhethekile lwemvelo oluqondakalayo oluqondakalayo lwebhayoloji - Umthetho wesi-5 wemvelo wemvelo womuthi omusha (i-quintessence)

Amakhasi 401 kuya ku-410

noma: Incazelo yebhayoloji yalo lonke uhlelo olukhethekile lwendalo

Lo mthetho wesi-5 wemvelo wemvelo usiholela “emthini wangempela” wangempela: Uguqula indlela yangaphambilini ye-nosological.270 (Ukugula) ukuqonda ngokuphelele. Isifo esinjalo emqondweni odlule asisekho. Ukungazi kwethu akuzange kusivumele ukuba sibone ukuthi zonke lezi zinto okuthiwa “izifo” zinencazelo ekhethekile yezinto eziphilayo esingenakuyiqaphela.

Umthetho wesi-5 wemvelo wemvelo uyingqikithi yemithetho yemvelo emi-4 yangaphambilini Yemithi Emisha. Uma sibheka emuva kungachazwa njengomthetho obaluleke kakhulu wemvelo. Le quintessence ayigcini nje ngokufingqa imithetho eqinile yesayensi yangaphambilini, kodwa futhi isivulela isici esisha. Kunjengokungathi, umphefumulo we-New Medicine. Noma ake siqhubekele phambili: Ngesinyathelo esisodwa, lo mthetho wesihlanu wemvelo udala ukuxhumana phakathi kwalokho ebesikwazile ukukucwaninga ngokwesayensi ngokucwaninga amaqiniso, nalokho ngaphambili obekubonakala kithi njengokudlula imvelo, amandla angaphezu kwawemvelo, i-parapsychological noma nje okuqondakalayo ngokwenkolo. noma ngabe yini ebesiyibiza ngokuthi lokho ebesivame ukukuzwa kanye nesikuzwayo, kodwa obekubonakala kungaqondakali, ngisho nokungaqondakali noma okungenangqondo kithina ngokombono obizwa ngesayensi.

Ngoba umthetho wesihlanu wemvelo wemvelo ekugcineni usivulela ukuxhumana okuqondakalayo manje endaweni yonke esizungezile noma esishumeke kuyo. Akumangalisi ukuthi abaseSpain, abanomqondo wezilinganiso ezinjalo zokuqonda ngokomzwelo, kusukela ngaleso sikhathi baye babiza iNew Medicine ngokuthi "la medicina sagrada". Leli gama lavela e-Andalusia esikhathini esithile entwasahlobo ka-5.

270 I-Nosology = ithiyori yezifo

ikhasi 401

I-"La medicina sagrada" ivula entsha, i-cosmic, ingasho ubukhulu bobunkulunkulu ngathi! Kungazelelwe, zonke izindlovu, zonke ibhungane, zonke izinyoni ngisho nehlengethwa imbala ifakiwe emicabangweni yethu yezokwelapha kanye nomuzwa njengawo wonke amagciwane, zonke izitshalo nazo zonke izihlahla. Yebo, ukucabanga ngaphandle kwalokhu “kucabanga kwendawo yonke” ngaphakathi kohlaka lwendalo ephilayo akusenakwenzeka. Nakuba ngaphambili sasinesibindi sokubuka i-Mother Nature njengesiphukuphuku futhi enamaphutha, ehlala ekhiqiza "amaphutha" kanye "namaphutha" (amabi, angenangqondo, ukukhula komdlavuza okuwohlokayo, njll.), manje kuwela kithi njengezikali ezivela emehlweni ethu kuphela. ukungazi, ukuzidla kwethu okudlulele kanye nokungaziphathi kahle, okwakuyizinto eziyiziphukuphuku ngempela endaweni yethu. Ngakho-ke "sibethelwe phansi" sasingasenakuqonda lutho futhi ngenxa yalokho sakha lomuthi ongenangqondo, ongenamphefumulo noyisiwula.

Thina bantu manje, kukho konke ukuthobeka, singabona futhi siqonde okokuqala ukuthi akuyona nje yonke imvelo eyalelwe - sase sazi ukuthi ngezinga elithile - kodwa futhi ukuthi yonke inqubo yomuntu ngamunye emvelweni inengqondo, ngisho nangaphakathi kohlaka lwe konke, ngisho nezinqubo esasizibize ngokuthi “izifo” ngaphambili kwakungezona iziphazamiso ezingenangqondo okwakumelwe zilungiswe abafundi bemilingo, kodwa kunalokho sibona ngokumangala ukuthi konke lokhu kwakungelona neze ize, kuyingozi futhi kuyisifo. Kungani kungafanele noma kungafanele sikubize lokhu kusebenzisana okunenjongo kwemvelo, kwawo wonke umkhathi ophilayo, ngokuthile kobunkulunkulu? Ngaphambi “kokuqhuma” kwezinkolo ezinkulu, njengoba singabona ngokucacile kubapristi bakankulunkulu u-Asclepius, ingabe isikhundla sikadokotela sasingesona njalo isikhundla sobupristi? IThestamente Elidala, imithi yezentengiselwano egxile enzuzweni yayiwukuhlanekezela okwesabekayo, okungenasihawu.

Kusukela manje kuqhubeke, yonke i-biology, naphezu kwayo yonke imininingwane eminingi, iba sobala ngokumangalisayo futhi obala, kulula ukuyiqonda, futhi nayo biology yomuntu - kanye nayo imithi. Ngafundisa isayensi yezinto eziphilayo zabantu njengomfundisi eNyuvesi Yezemfundo eHeidelberg iminyaka eminingana. Ngikholelwa ukuthi le mfundiso - "docendo discimus" - ingisize kakhulu ukuthola lo mthetho wesi-5 wemvelo wemvelo.

Ngakho zaziyini lezi ezazibizwa ngokuthi “izifo”? Nokho, izimpawu esazazi zisekhona, kodwa zona kuphela! Kufanele sikuhlukanise ngokuphelele futhi sikuhlole kabusha ngoba sizuze ukuqonda okuhluke ngokuphelele.

Ngisho noma sibheka umthetho wesibili webhayoloji wemvelo (umthetho wezigaba ezimbili zazo zonke izinhlelo ezikhethekile zebhayoloji lapho kuxazululwa ukungqubuzana), kufanele siqaphele ukuthi besicabanga ukuthi sazi kakhulu “izifo” okufanele zibe khona lapho kukhona okukhethekile. Izinhlelo kunesasinazo Isigaba ngasinye kulezi ezimbili sithathwa njengokugula okuhlukile!

ikhasi 402

Sasizizwa “sibuthakathaka futhi sikhathele” phakathi nesigaba sokuphulukiswa. Sabe sesibiza lesi sigaba se-pcl ngokuthi "isifo". Eqinisweni, sasisendleleni eya ekululameni. Izitho ze-mesodermal ezilawulwa yi-cerebral medulla yizona kuphela iqembu (bheka ithebula elithi “Psyche-Brain-Organ”) lapho incazelo yebhayoloji ilele esigabeni sokuphulukisa: ama-cysts, ama-ovarian cysts, ubende kanye nama-lymph node cysts, kanye ukuqhuma okubuhlungu kwe-Periosteum (isikhumba sethambo) ngokuqiniswa kabusha kwethambo ngokufaka i-callus. Uma sikhuluma ngokuqinile, kuphinde kube nezinqubo eziqalwa ukungqubuzana kwezinto eziphilayo ezinencazelo yezinto eziphilayo kuzo zombili izigaba, isibonelo engxabanweni yokopha nokulimala. I-Mother Nature ithatha inkululeko nganoma yisiphi isikhathi emlandweni wentuthuko ukuze iqedele noma ilungiselele ezakhe izinhlelo ezinhle kakhulu:

Ukungqubuzana Kokopha Nokulimala:

a) isigaba se-ca: thrombocytopenia271, ngaleyo ndlela kuvimbele ukuqunjelwa272 emithanjeni yegazi (ngasikhathi sinye i-spleen necrosis)

b) isigaba se-pcl: i-splenomegaly273, ukuze ama-platelet engeziwe akwazi ukungena ku-spleen ngokuzayo lapho kuba khona ukungqubuzana kwegazi noma ukulimala. (I-Spleen = imbobo yokuqoqa yamaplatelet, okuyinto esigabeni se-ca ingase ibe kuphela endaweni yokulimala, kodwa hhayi egazini.

Esimeni esingenhla, sibhekene nezinhlelo ezinxephezela futhi ezixhumanisayo sonke esingazifunda manje ukuziqonda.

Sibona uhlelo olufanayo lokuxhumanisa uhlelo lwe-anemia: Incazelo yezinto eziphilayo zomdlavuza wamathambo (i-bone osteolysis) ilele ngokucacile esigabeni se-pcl, okungukuthi esigabeni sokuphulukisa, lapho ingxenye yamathambo ibalwa kakhulu futhi ngakho-ke inamandla esikhathini esizayo, kunaye. kwaba ngaphambili. I-anemia esigabeni se-ca, nokho, iqinisekisa ukuthi ingxenye yethambo e-osteolyzed futhi ebuthaka esigabeni se-ca ayiqhekeki, okusho ukuthi umzimba awukwazi ukwenza ukugxuma okukhulu ngenxa yokukhathala (i-anemia-ukukhathala!). Esigabeni se-pcl, lapho incazelo yezinto eziphilayo ilele khona, ukungakwazi ukuhamba okukhulu nakakhulu kufinyelelwa ngobuhlungu be-periosteum ehlukanisiwe. Ngaphezu kwalokho, umzimba cishe awusebenzi ngokuphelele ngenxa yokukhathala okukhulu kwe-vagotonic esigabeni se-leukemic.

271 I-Thrombopenia = i-thrombocytopenia… inani elincishisiwe lamaplatelet
272 I-coagulum = ihlule legazi
273 I-Splenomegaly = ukwanda kobende

ikhasi 403

Noma nini lapho sicabangela incazelo yebhayoloji yohlelo olukhethekile kanye nezinhlelo zesinxephezelo ezihambisanayo, siqala ukubona ukuthi ukwelapha kwethu, ebesicabanga ukuthi kwakuhlakaniphe kangakanani, kwakuwubulima kangakanani ezimweni eziningi. Ikakhulukazi kwakuwukubhebhetheka nje kwabantu abangazi lutho, kwabafundi bemilingo abebelokhu begila izinkinobho bengazi ukuthi babangelwa yini. Iningi leziguli zethu lafa iatrogenically ngenxa yokwelashwa, hhayi ngohlelo olukhethekile. Ngokuzayo, odokotela bethu bazoba abahlakaniphe kakhulu njengoba bezazi kangcono izinhlelo ezikhethekile zebhayoloji eziwusizo.

19.1 Umgomo womdlavuza

Umthetho wezigaba ezimbili zemvelo yazo zonke izifo kuyo yonke imithi uphendulela lonke ulwazi lwethu lwangaphambilini ngokuphelele ekhanda lawo: Nakuba ngaphambili sazi ngezifo ezingamakhulu ambalwa, lapho sibhekisisa sathola cishe ingxenye yezifo okuthiwa yizifo lapho isiguli sasinezandla ezibandayo I-Periphery ibonisa, futhi cishe enye ingxenye kuthiwa yizifo ezifudumele noma ezishisayo, lapho isiguli sinezandla ezifudumele noma ezishisayo futhi ngokuvamile imfiva. Eqinisweni, bekukhona “ama-tandem” acishe abe ngu-500 kuphela: ngaphambili (ngemuva kwe-DHS) isigaba esibandayo, esiphikisanayo, esizwelana nangemuva (emva kokungqubuzana) isigaba sokuphulukisa esishisayo, esixazululiwe, esine-vagotonic. Lolu hlelo lwezigaba ezimbili luwumthetho webhayoloji.

Zonke izifo esizaziyo zinendlela yokuzikhethela yalolu hlobo, inqobo nje uma kukhona ukuxazululwa kwengxabano. Uma manje sibheka emuva, emithini eyedlule, akukho ngisho nokugula okukodwa okuye kwaqashelwa ngendlela efanele: nalokho okubizwa ngokuthi “izifo ezibandayo”, isigaba sokuphulukisa esalandela sanganakwa noma sahunyushwa ngokungeyikho njengesifo esihlukile (isb. okuthiwa ""Izifo", ezihlala zimelela isigaba sesibili, okungukuthi isigaba sokuphulukisa ngemva kwesigaba sangaphambilini sokungqubuzana, lesi sigaba esibandayo sangaphambili sasinganakwa noma sihunyushwe kabi njengesifo esihlukile.

ikhasi 404

19.2 Ukwenziwa kusebenze kohlelo olukhethekile yi-DHS - ukuqala kwesigaba sokuzwelana

Uma umuntu noma isilwane sihlushwa i-DHS, okungukuthi isipiliyoni esinzima kakhulu, esibucayi kakhulu, esimangalisayo futhi esihlukanisayo, ukuqonda kwabo okuncane kuhlobanisa okuqukethwe okungqubuzanayo kokungqubuzana kwebhayoloji okubangelwa i-DHS nendawo yomqondo webhayoloji, ngokwesibonelo indawo ubudlelwano bukamama/nengane noma indawo yendawo noma indawo yamanzi noma indawo yokwesaba entanyeni noma endaweni yokuzethemba noma izindawo ezifanayo. Nalapha futhi, i-subconscious iyazi ukuthi ihlukanisa kanjani ngokunembile okwesibili kwe-DHS: ukwehla kokuzethemba endaweni yocansi ("uyiwimp") akubangeli i-osteolysis yomgogodla womlomo wesibeletho, kodwa njalo i-pelvic osteolysis, umdlavuza we-pelvic. Ukungqubuzana kokuzethemba ebudlelwaneni kamama/wengane (“wena mama omubi!”) ngeke kubangele i-osteolysis ku-pelvis, kodwa njalo umdlavuza wekhanda le-humeral kwesokunxele (kubantu abangakwesokudla).

Indawo ngayinye yomqondo webhayoloji inesikhungo esithile sokudluliselana ebuchosheni, esisibiza ngokuthi “i-Hamer focus” uma kwenzeka ugula. Yonke indawo yomqondo webhayoloji “inesikhungo sayo sokudluliselana”.

Okwamanje amakhodi akhethekile e-DHS asuka eziko lika-Hamer aye esithweni esinikezwe lezi ziko lika-Hamer. Ngakho ungathi: zonke iziko Hamer has "isitho salo". Ngakho-ke isenzakalo esinezendlalelo ezintathu se-psyche - ubuchopho - isitho empeleni siyisenzakalo esivumelanayo kusukela ekugxilweni kuka-Hamer kuya esithweni esinomehluko wengxenye yomzuzwana. Iningi leziguli liyakwazi ukucacisa i-DHS cishe kuze kube umzuzu ngoba ibihlale imangalisa. Ezikhathini eziningi, iziguli “zazibanjwe yiqhwa ngenxa yokwethuka,” “zingakwazi ukukhuluma,” “zikhubazekile,” “zithuke kakhulu,” nokunye okunjalo. Ebuchosheni ungabona i-DHS ethintekile kusukela kusekhondi loku-1 ku-CT yobuchopho, nakuba ngobunzima obuthile futhi njengomaka kuphela, esithweni ingatholakala kusukela kusekhondi loku-1: umdlavuza!

Kweyesibili ye-DHS yonke into isivele ihleliwe noma yahlelwa: Ngokuvumelana nokuqukethwe kokungqubuzana kokungqubuzana kwezinto eziphilayo okwesibili kwe-DHS, njengoba singakwazi ukunquma kalula namuhla ngama-tomograms ekhompiyutha yethu, kunendawo ecacile, enqunywe kusengaphambili ubuchopho (ukugxila kukaHamer) ""kushintshiwe".

ikhasi 405

Ngomzuzwana ofanayo, izinguquko zesitho esingabikezelwa (ngokuqondile ohlwini lwethebula i-Psyche-Brain-Organ futhi ngokusekelwe ekuhloleni okunamandla) ziqala; kungaba ukwanda kwamangqamuzana noma ukuncishiswa kwamangqamuzana noma ukushintsha komsebenzi (kulokho okubizwa ngokuthi ukulingana komdlavuza).

Ngithe "ngishintshile" ngoba, njengoba sizobona esahlukweni esilandelayo, i-DHS "nje" inqubo yokushintshela ohlelweni olukhethekile ukuze umzimba ukwazi ukubhekana nesimo esingalindelekile.

19.3 Inkinga esemqoka

Kodokotela besikole sangaphambilini, uhlelo alusoze lwahileleka enqubweni yomdlavuza ngenxa yokuthi ukuntuleka kwesimiso senziwe imfundiso-nkolo.

Uma le mfundiso yenkolo ibivunyelwa ukuba iphikiswe, bekuyoba sobala ukuthi “sonke asenzanga lutho ngaphandle kombhedo nje phakathi namashumi ambalwa eminyaka adlule.”

Okuhle kakhulu okuyimbudane emikhulu yilokho okubizwa ngokuthi "izimila zobuchopho", ezingekho ngisho nokuba khona. Wonke umuntu okhuluma “ngezimila zobuchopho” ucabanga ukuthi ubona “izingubo ezintsha zombusi,” ezaba khona kwaze kwaba yilapho intombazanyana yasenganekwaneni igcina imemeza: “Inkosi inqunu!”

Akukho lutho, lutho, olungalungile ngalokho okubizwa ngokuthi "izimila zobuchopho". Azikho ngaphezu kwalokho okubizwa ngokuthi "ama-metastases obuchopho", okuwumkhiqizo wokungazi lutho kodokotela abavamile.

Isisekelo sihlala siwukuthi umdlavuza umelela ukwanda okungenangqondo nokungenangqondo, okungalawuleki futhi okungenasimiso "kwamangqamuzana omdlavuza aphelile" - okubangelwa ingqamuzana lomdlavuza elinyamalale. Le mfundiso-nkolo ihlanganisa njalo - engakaze ifakazelwe esimweni esisodwa - ukuthi amanye amangqamuzana omdlavuza wasendle abhukuda egazini le-arterial aye kwezinye izitho futhi akhiqize umdlavuza omusha, okuthiwa "i-metastasis" noma isimila sendodakazi. Uma amangqamuzana omdlavuza ekwazi ukubhukuda aye ezithweni ezikude, bekuzodingeka afike lapho ngegazi le-arterial, ngoba uhlelo lwe-venous kanye ne-lymphatics kuholela enkabeni yomzimba kuphela, okungukuthi enhliziyweni.

Izinkulungwane zocwaningo manje sezenziwe, nakubantu, ukuthola ukuthi amangqamuzana omdlavuza angatholwa yini egazini le-arterial.

Akukaze kube yimpumelelo!

ikhasi 406

Alikho nelilodwa ingqamuzana lomdlavuza elake latholakala, nakuba ingqamuzana legazi ngengqamuzana legazi liye lahlolwa. Njalo ngaphandle kwempumelelo uma kuziwa kumaseli omdlavuza!

Kulokhu 1 kwesayensi amanga isekelwe emfundisweni yalokho okubizwa ngokuthi ama-metastases.

Owesibili amanga isekelwe emangeni okuqala emfundiso yenkolo: Njengoba, ngokwenkolelo-mbono 1, wonke ama-carcinoma alandelayo kufanele abe yilokho okubizwa ngokuthi ama-metastases of the carcinoma yokuqala, umuntu ufika ngokungaguquki kumangqamuzana omdlavuza ayingozi kakhulu: lokho cishe njalo, ngokwesibonelo. , i-squamous cell carcinomas yongqimba lwangaphandle lwegciwane i-adeno-carcinomas yongqimba lwamagciwane lwangaphakathi noma okuphambene nalokho, noma ukuthi i-adenocarcinomas yepheshana lamathumbu ingabangela ukubola kwethambo bese kuthiwa "ama-osteosarcoma metastases" yongqimba lwegciwane eliphakathi noma, ngokuphambene, ama-sarcomas kufanele akhiqize ama-metastases e-carcinoma, okungukuthi ihhashi kufanele libelethe ithole, yonke into ayinandaba futhi ihamba njengemfucumfucu.

I-dogmatic yesi-2 amanga kungamampunge nje amanga okuqala. Kufanele ucabange ukuthi lokho kusho ukuthini ngolimi olulula: kuzodingeka kube nengqamuzana le-carcinoma, isibonelo kungqimba lwangaphakathi lwegciwane, okungukuthi iseli ye-adenocarcinoma, kulo - elingakaze libonwe! - uhambo olufushane oluya emathanjeni, isibonelo, sasazi kahle ukuthi lwaluzophelelaphi futhi ngaleso sikhathi esifushane lwenze i-metamorphosis ukuze manje ngokuzumayo lube inzalo yongqimba lwamagciwane oluphakathi futhi lungakha i-osteosarcoma futhi ngokuphambene nalokho.

Futhi-ke awukwazi ukuphinda ukhiqize lokhu ngeshubhu lokuhlola noma ngesiko noma kunjalo, ungakwazi kuphela noma cishe ukhulise lokho okubizwa ngokuthi ama-sarcomas, okuyizicubu ezixhumeneyo ezingenabungozi. Ngokusho kwezincwadi ze-oncology, iphesenti lalokho okubizwa ngokuthi izimila ezingatshalwa emasikweni kulawa "ama-sarcoma" anikezwa njenge-95%. Ngaphandle kwama-sarcomas kanye nalokho okubizwa ngokuthi yi-embryonic carcinomas (esenokukhula kwe-embryonic), cishe akunakwenzeka ukuthi kukhule umdlavuza wangempela esikweni, nawo ongahambisana Nomuthi Omusha. Ngakolunye uhlangothi, kuhambisana nesistimu ye-ontogenetic yamathumba ukuthi amangqamuzana ezicubu ezixhumeneyo zesendlalelo segciwane eliphakathi abe namandla okuphindaphinda okunamandla, okudingekayo ekwelapheni, ukuze akwazi ukuqhubeka ne-mitosis esikweni, efana nemoto. lapho ushayela khona ngesivinini esiphezulu ushintshela kokungenzi lutho bese uqhubeka nokushayela amakhulu amamitha, nakuba ingasekho injini eshayela amasondo, ngomfutho wenqwaba kuphela.

ikhasi 407

Lonke uvalo luba sobala kithina kuphela lapho siqonda ukuthi uhlobo olufanayo lwe-carcinoma luhlala lukhula endaweni efanayo emzimbeni. Njengohlelo olukhethekile lwemvelo olunengqondo ngokuphelele! Njengoba lokhu kwangicacela futhi kwavunyelwa noprofesa besayensi ye-histology kanye ne-histopathology, kuye kwaba sobala kimina ukuthi ezimweni eziningi i-histopathology isiphenduke intonga nje esenziwe “isinqumo sokugcina” sesiguli. ngokuzikhukhumeza kanye namanga aqinile. Yeka injabulo izazi zomlando, ezizizwa sengathi zingabaphathi abayimfihlo bempilo nokufa kweziguli, ngezinye izikhathi abazizwa lapho “i-metastasis” yamaphaphu ikhombisa uhlobo lwe-histological olucishe lufane, okuyi-adenocarcinoma, njengesimila okucatshangwa ukuthi siyinhloko, i-colon carcinoma ngokwesibonelo. . Khona-ke abantu bakhuluma ngokushesha “nge-metastasis yangempela”, nakuba lokhu empeleni kunganciphisa u-90% osele “wokuxilongwa kwe-metastasis” kube ubuwula. Kodwa ivumelana nezazi ze-histologists njengoba kwenzeka, ngezinye izikhathi ibonakala ifanelana kahle ngokukhethekile... Ngakolunye uhlangothi, kungaba nengqondo ukucacisa ukuthi isimila singesiphi, isibonelo ezindaweni ezisemngceleni (isb. i-sigmoid rectum), ngaphandle uma ungakwazi. yenza lokho ngokusebenzisa ubuchopho -CT ingacacisa kalula. Mhlawumbe ezimweni ezingazodwana kungaba okuthakazelisayo ukucacisa ukuthi ingabe isimila sisacebile ngama-mitoses noma ukuthi i-carcinoma endala, engasebenzi ngaphandle kwe-mitosis, uma umlando wangaphambilini ungacacile futhi i-CT yobuchopho ayinikezi noma iyiphi incazelo ecacile. Kodwa ngokuyisisekelo ezimweni eziningi akudingekile ngokuphelele ukwenza ukuhlolwa kwe-histological uma ukwakheka okufanayo kwesimila kutholakala endaweni efanayo esithweni.

Manje kulokho okubizwa ngokuthi “amathumba ebuchosheni” noma “ama-metastases obuchopho”, akukho kuwo okukhona ngalo mqondo:

I-dogmatic yesi-3 amanga ukuthi ubuchopho abukwazi ukuba khona njengekhompyutha yento ephilayo. Uma, ngokwale mfundiso-nkolo, umdlavuza uvela engqamuzaneni “eliwohlokayo” eliye laganga, khona-ke lezi zakhiwo, abaphikisi bami abazibiza ngokuthi “imihlambi yakwaHamer eyinqaba,” kufanele kube izimila eziyinhloko noma okungenani “ama-metastases.” Bonke abafundi bafunda kusemester yokuqala yezokwelapha ukuthi amangqamuzana obuchopho awasakwazi ukuhlukana ngemva kokuzalwa ngakho-ke awasakwazi ukuzala. Kuphela okuthiwa “izicubu ezixhumene nobuchopho”, okuthiwa yi-glial substance, zingaphindaphindeka, njengoba nje izicubu ezixhumeneyo zingaphindaphindeka kuwo wonke umzimba ukuze zenze izibazi, ziqinisekise umsoco futhi zisekele izicubu. Sithi: izicubu ezixhumeneyo emzimbeni kanye nezicubu ze-glial ebuchosheni zinemisebenzi yokudla okunomsoco, esekelayo kanye nezibazi. Ngakho-ke asilokothi sibone ingqamuzana elilodwa lobuchopho ku-mitosis, asilokothi sibone ukwanda kwamangqamuzana obuchopho, nokho bonke ososayensi bezokwelapha bakhuluma ngamathumba obuchopho, ngisho “nama-metastases obuchopho”.

ikhasi 408

Kwenzekani ngempela ebuchosheni bethu lapho okubizwa ngokuthi “isimila” noma ukugxila kwe-Hamer kwenzeka?

Eqinisweni, yonke into ilula kakhulu futhi iklanywe ngobuciko nguMama Wemvelo, kodwa ayiqondwa ngokuphelele odokotela bethu besikole abangenalwazi kodwa abakhukhumele nakakhulu. Bahlinza ekuvuvukeni kobuchopho okungenangozi kakhulu futhi ngaleyo ndlela bacwiye isiguli ukuphila kwabo konke, uma sisinda, okuyinto engavamile ngenxa yokwethuka nokushintsha kobuntu okulandelayo.

Eqinisweni kunjena:

Uma sihlaselwa ukushaqeka okukhulu kokungqubuzana, i-DHS ephinde isishiye sisodwa ngokwengqondo, khona-ke ukugxila kuka-Hamer kwakheka ebuchosheni ngawo lowo mzuzwana. Indawo ekhetheke kakhulu yobuchopho bethu inesibopho sohlobo ngalunye olukhethekile lokushaqeka kwengxabano, esingakubiza nangokuthi ukushaqeka kokungqubuzana kwezinto eziphilayo, futhi ngesikhathi esifanayo indawo yesitho esikhethekile kakhulu.

Ngakho-ke: Uma owesifazane enokungqubuzana ngokocansi, ngokwesayensi yezinto eziphilayo "ingxabano yokungahlanganiswa", isibonelo lapho owesifazane ebamba umyeni wakhe "esenzweni", lokhu "kwesibili kokushaqeka" kuphakama uma owesifazane ebona lesi simo njengocansi. ukungqubuzana futhi ayikuboni njengokukhaphela noma enye into, i-Hamer igxile endaweni yesokunxele ye-periinsular (indawo ye-parietal yesikhashana), uma kungumuntu wesifazane osandla sokudla.

Kulesi sesibili, uhlelo olusha lobuchopho olubalulekile lwebhayoloji (SBS) luyavula. Lolu hlelo olukhethekile luqinisekisa ukuthi izilonda ziyakhula emlonyeni wesibeletho nasemlonyeni ukuze - njengoba umuzwa wezinto eziphilayo ubonakala unjalo - isibeletho sikulungele nakakhulu ukukhulelwa. Le ngxenye274- noma ukuguguleka komlomo wesibeletho kubhekwa "njenge-benign" emithini evamile ngoba akubangeli i-cell mitosis, kodwa okuphambene nalokho, okungukuthi ukulahlekelwa kwamaseli.

Isilonda sinweba i-portio, empeleni sikhiphe ingaphakathi lomlomo wesibeletho. Nge-DHS, isiguli esisesandleni sokudla silahlekelwa ngokushesha i-ovulation yaso elandelayo, ebuya ngokushesha ne-confrolysis (ukuxazulula ukungqubuzana = ukukhuluma nge-biologically, ukukopisha). Kodwa ukusizakala nge-ovulation esanda kwenzeka, umlomo wesibeletho uyanwetshwa ngaphakathi ukuze isidoda sowesilisa singene esibelethweni kalula. Ngemuva kokungqubuzana (= copulation), izilonda zigcwele amaseli amasha, okusho ukuthi aphulukisiwe. Sibona ama-mitose ephulukisa kodwa imithi evamile ikhale ngokuthi yonke into manje "seyimbi" ngenxa yama-mitoses.

274 Portio = ingxenye yomlomo wesibeletho ephumela esithweni sangasese

ikhasi 409

Njengasengqungqutheleni shock okwesibili esithweni ngesikhathi esifanayo Amashumi ezinkulungwane zamangqamuzana amasha akhula abe lokho okubizwa ngokuthi amangqamuzana omdlavuza (izitho ezilawulwa ubuchopho) noma ashwaqe (ukulahlekelwa kwamangqamuzana ezithweni ezilawulwa ubuchopho), ngakho akulona nje ingqamuzana elilodwa ebuchosheni bethu eliye laba ngaphansi kohlelo olukhethekile kulokhu kushaqisa. okwesibili, kodwa izigidi zamangqamuzana obuchopho bukaHamer ziyasitofela ngesikhathi esifanayo ushintshele ohlelweni olukhethekile futhi washintsha umzimba ukuba ube ne-tonicity enozwela.

Kodwa uma manje sibheka okuqukethwe yingxabano “eyasigwema” ngesikhathi sokushaqeka kwesibili, khona-ke singacabanga kahle ukuthi kungaba nezinkulungwane noma amakhulu ezinkulungwane zezinto ezifanayo, ezingaphansi noma ezihlukene eziqukethwe izingxabano, ezinye zazo. okuyinto endaweni efanayo, ngezinye izikhathi ezindaweni ezingomakhelwane ebuchosheni, njalo kubangela ukwakheka okuhlukile kokugxila kwe-Hamer.

Ngokuhamba kwesikhathi kuyodingeka sifunde ukubheka futhi sihlukanise ukungqubuzana kwezinto eziphilayo nezinhlelo zabo ezikhethekile zebhayoloji ezibangela umdlavuza noma izifo ezilingana nomdlavuza. Umphefumulo womuntu nezilwane uhluke kakhulu futhi uhlukile kumuntu ngamunye, ngisho noma abantu, izinja, amagundane noma izindlovu, uhlobo ngalunye lwazo, alubonakali lwenza umehluko mayelana nomphefumulo wabo kubantu abangenalwazi.

Cishe ngendlela efanayo, yonke ingxabano ihlale ihluke kancane kunezinye izingxabano ezifanayo abanye abantu bohlanga olufanayo abaye babhekana nazo kumaqoqo ezinkanyezi ezingxabano ezifanayo. Ake sicabange nje ngezinhlobonhlobo ezinkulu zemilaza ekhona emdlalweni we-chess, okudala kakhulu uma kuqhathaniswa nezinhlanganisela ezingaba khona zamaseli obuchopho kubantu nasezilwaneni! Ngoba ebuchosheni bethu - kanye nasebuchosheni begundane elincane - esikhundleni sezinkundla ze-chess ezingama-64, kunezigidigidi eziningi, futhi zisezindaweni ezintathu zomkhathi, kanye nakwezinye izilinganiso zikagesi, ingasaphathwa eyezinye izilinganiso asikazi .

ikhasi 410