UDkt. Hamer: “Ulimi lwebhayoloji yezilwane phakathi kwabantu nezilwane
Isidingo sabantu sokuqonda ulimi lwezilwane sidala kakhulu. Silindele ukuthi izinja zethu, amahhashi kanye nezinkomo zethu zikwazi ukufunda nokuqonda ulimi lwethu, ikakhulukazi imiyalo yethu, okungukuthi zingaqeqeshwa.
Siyazi kusukela kudala ngenkolo yamaHeti, amaNdiya, amaGreki kanye nabantu baseJalimane ukuthi babenobudlelwane obuseduze kakhulu nezilwane futhi, ngokwesibonelo, babebheka amahhashi abo njengabangane bazo.Onkulunkulu babengakwazi nje kuphela... Izilwane ziyashintsha, kodwa onkulunkulu abaningi babecatshangwa ngesimo sezilwane. Kwakuthathwa kalula ukuthi izilwane zinomphefumulo nolimi. Yebo, onkulunkulu babekwazi nokukhuluma nezilwane. Abantu nabo ngezinye izikhathi banikezwa leli khono elikhethekile. Ngokuvamile, yonke i-cosmos ayizange ihlukaniswe. Kwakunezinkinga ekukhulumisaneni, kodwa zazingenakuxazululeka. Njengoba izinkolo zaziyisidala futhi zingafundile, kulapho le ngxoxo nezilwane yayibonakala ivamile kubantu.
Lokhu kwashintsha kakhulu lapho kusungulwa inkolo yobuSulumane nobuKhrestu. Ukwedelela kwabo izilwane kwaqeda yonke inkhulumomphendvulwano nezilwane futhi kwanciphisa zonke izilwane (nezitshalo) kwaba yizinto ezithengiswayo kuphela ezingase zixhashazwe futhi zidayiswe. Abantu banonya futhi bampofu. Ingxoxo nezilwane zethu yephukile. Ngisho nomsebe omncane wethemba njengoSt. Francis wase-Assisi awukashintshi lokho. Kunalokho, izilwane azinqatshwa kuphela imiphefumulo yazo, kodwa futhi nolimi lwazo.
"Oh," kusho abangenandaba, "izilwane azikwazi ukuzwa ubuhlungu ngenxa yokuthi azinawo umphefumulo, ikakhulukazi umphefumulo ohlangene. Zimemeza nje ngenxa yomzwelo wemvelo, konke kuwumbono nje. Umuntu angaqiniseka ukuthi azisakwazi ukumemeza." Kodwa ngisho nangesikhathi sokuhlukunyezwa buthule, amaqabane ethu, izilwane, ziyamemeza.
Ezikhathini zamuva nje, lokho okubizwa ngokuthi “ucwaningo lokuziphatha” kuye kwaba okubaluleke nakakhulu. Okungenani sifunda ukuqonda izinto eziningi futhi ebesingenakuziqonda ngokuphelele ngaphambili. Kudingeka sikhulume nezidalwa esikanye nazo, izilwane. Kodwa indaba ihlala iyingxenyana inqobo nje uma sikhuluma nje ngomzwelo wemvelo nokuziphatha futhi singaniki izilwane umphefumulo ofana nowethu.
Kungaleso sikhathi kuphela lapho singaxhumana khona nabo ngempela. Inkinga enkulu yemizamo yangaphambilini yokuxhumana ibilokhu iwukuthi besingakwazi ukuqonda ulimi lwezilwane. Mhlawumbe ngolunye usuku sizophumelela ekuqondeni imvamisa yomsindo ekhishwa amahlengethwa, futhi mhlawumbe sizobe sesikwazi ukuqonda ulimi lwezwi lwezilwane kancane kancane. Kodwa wonke umuntu othanda izinja uyazi, isibonelo, ukuthi inja ikhuluma ngomzimba wayo wonke futhi iqondwa ngohlobo lwayo. Ikhuluma ngomsila wayo, ongayiphakamisa noma owehlise, njll., ongayinyakazisa; ikhuluma ngoboya bayo, engayishaya; ikhuluma ngezandla zamehlo ayo, ngokuvula amazinyo ayo, noma ngokuthobisa izindlebe zayo; futhi ikhuluma ngezenzo zesiko, njengokuzithoba kumphikisi onqobayo nokunikeza umphimbo wayo ukuze ilume. Vele, asikwazi ukuzwa le ngxenye "yolimi," kodwa inja ixhumana nayo. Futhi zonke izilwane zenza lokhu phakathi kwazo, ngokwesimo sazo esithile. Ngenxa yokuthi zinolimi oluhlukile, azihlakaniphile kangako kunathi; zihlukile nje.
Kodwa kunolimi esifana ngalo nezilwane zethu: luwulimi lwesayensi yezinto eziphilayo phakathi kwezilwane zobuchopho bethu. Ngisho noma nginguzakwethu othobekile kaSt. Francis wase-Assisi, lolu limi oluvamile ngokomgomo lucacile futhi kulula ukuluqonda. Nakuba kuyindida okwamanje - kodwa ngokomthetho singakwazi "ukukhuluma" kunoma yiliphi ihhashi nanoma yiliphi igundane nge-CCT.
Ngoba ulimi lobuchopho, ulimi lwebhayoloji yezilwane phakathi kwezilwane, luyafana nolwethu thina bantu, kokubili ngokwendawo yokwesaba nokungqubuzana kwengqondo kanye nezinguquko ekuhambeni kobuchopho: ukungqubuzana kukamama/kwengane. , ukungqubuzana kokuwa kokuzethemba, ukungqubuzana kokwesaba entanyeni, zonke zitholakala endaweni efanayo ebuchosheni babantu kanye (nezilwane ezincelisayo) futhi, kuye ngokuthi ingxabano, zivela njengomhlambi kaHamer, okufanayo. nezingxabano ezisengqondweni yomuntu.
Icashunwe encwadini (ikhasi 409) kaDkt. I-Hamer: Ifa Lomuthi Omusha Ingxenye 2 ngesiJalimane, 1999, 604 p., uDkt. med. Mag. theol. Ryke Geerd Hamer.pdf
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Amavidiyo esiNgisi mayelana nokuxhumana kwe-telepathic nezilwane nabantu
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